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When Jesus Stops: The Miracle Born From Silence

  • Writer: Randy DeVaul, MA
    Randy DeVaul, MA
  • 5 days ago
  • 4 min read



This message is installment one in Randy DeVaul’s series on the miracles of Jesus. Together, these teachings uncover how each miracle reveals a different facet of God’s glory, compassion, and intentional timing. If you’d like to hear Randy teach this message directly, you can watch the full sermon on YouTube or listen to the audio version on Spotify. His spoken teaching adds depth and clarity to the themes explored in this article.


There are moments in Scripture when God moves not because someone asked, not because faith was demonstrated, but simply because it was time for His glory to be revealed. One of those moments unfolds in John 9, where Jesus encounters a man blind from birth.


The disciples, seeing him, ask the question that echoes through every generation.


  • Why did this happen?

  • Was it his sin?

  • His parents’ sin?


Their question mirrors the reasoning of Job’s friends who insisted that suffering must always be the result of wrongdoing (Job 4; 8; 11). But just as God rebuked them in Job 42, Jesus corrects His disciples: this man’s blindness was not punishment. It was preparation. It existed so the works of God might be displayed in him.


The scene is simple yet profound. Jesus and His disciples are leaving the temple after a tense exchange with the Pharisees. The man sits where he has always sat, in the same spot, unseen by most, known only as the beggar who cannot see. He does not call out to Jesus as Bartimaeus did in Mark 10. He does not ask for healing. He is silent. Yet Jesus stops. He sees him. And in that moment, heaven’s timing meets human need.


Jesus kneels, mixes mud with His own saliva, and places it on the man’s eyes. Then He tells him to go wash in the Pool of Siloam. The man obeys, and when he returns, he can see. The miracle is complete, but the story is just beginning. Neighbors are astonished. The Pharisees are unsettled. His parents are cautious. And the man himself becomes a bold witness, declaring simply, “I was blind, but now I see” (John 9:25).


This miracle was not about fixing a problem; it was about revealing God’s heart. It was not about the man’s faith but about God’s glory. Jesus had just proclaimed Himself the Light of the World (John 8:12; 9:5), and now He demonstrates that truth in living color. The timing is perfect. If the healing had happened earlier, it might have gone unnoticed. But now, as the temple crowd disperses, the miracle becomes a public testimony that exposes spiritual blindness and reveals divine compassion.


The disciples learn that suffering is not always the result of sin. Sometimes it is the stage upon which God will display His glory. The man’s lifelong blindness becomes the canvas for God’s light. His healing teaches that God’s timing is intentional, His purposes are good, and His glory is the ultimate goal.


We see this same pattern throughout Scripture. The woman bent over for eighteen years in Luke 13 is healed in the synagogue, and the entire congregation rejoices at the glory of God. Ten lepers in Luke 17 are cleansed, and one — a Samaritan — returns to give thanks, becoming a living testimony of mercy. The deaf and mute man in Mark 7 is healed, and the crowd declares, “He has done all things well.” Each of these moments reveals that God’s glory often shines brightest where hope seems long gone.


Even Job’s story follows this rhythm. His suffering was not punishment but preparation. His endurance became the stage for God’s revelation. When God finally speaks, He restores Job’s life and rebukes those who assumed suffering equals sin. The same truth unfolds in John 9: the disciples’ theology is corrected, and the man’s healing becomes a sermon about divine purpose.


God’s glory does not wait for grand stages or perfect conditions. The man born blind was healed on an ordinary day, in an ordinary place, while sitting in his ordinary spot. God delights in showing His glory where no one expects it: on dusty roads, in quiet corners, in hospital rooms, in waiting rooms, in living rooms, in whispered prayers. His presence fills the unnoticed spaces of life.


Sometimes God waits to answer a prayer so that when He moves, His glory is unmistakable. The delay is not neglect; it is divine timing. The waiting becomes part of the miracle. When the answer finally comes, everyone knows it was God who did it. The blind man’s healing teaches us that the purpose of the miracle is not merely restoration, but revelation. It reveals who God is: compassionate, sovereign, and worthy of praise.


Every miracle that glorifies God produces a testimony. The healed woman in Luke 13 stood and praised God. The Samaritan leper in Luke 17 fell at Jesus’ feet in gratitude. The crowd in Mark 7 proclaimed His goodness. And the man in John 9 declared, “I was blind, but now I see.”


When God works, people notice. When people notice, God receives glory.


That truth still holds today. Your story of God’s faithfulness may be the miracle someone else needs to hear. The way He sustained you through illness, provided when resources ran out, or gave peace when circumstances made no sense are modern echoes of John 9. They remind us that God’s glory is not confined to ancient stories; it continues in the lives of those who trust Him.


Job’s friends said,“ This happened because you sinned.” The disciples said, “This happened because someone sinned.” But Jesus said, “This happened so that God’s glory could be revealed.”


That is the heart of John 9 and the heart of every believer’s journey. Some things in our lives are not the result of sin, but the stage on which God will one day reveal His glory.


Sometimes He waits, not because He is ignoring us, but because the moment of healing or breakthrough will be unmistakably His. Keep praying with anticipation, not in frustration, as you await God’s timing and response that will simply show who He is. The miracle will be unmistakable—not about you, but all about God.


When the light finally breaks through, when the answer comes, when the testimony is spoken, we realize what the blind man discovered: the miracle was never just about sight. It was about seeing God.


© 2026 Randy DeVaul, MA. Want more content like this? Check out Exploring Scripture.


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